Tuesday, 5 May 2015

Weathering Storms: Sermon


Dr. Seuss the writer of children’s books, often captures deep truths in simple statements. A quote I read of his in preparation for this sermon reads:
 

Troubles of all sort come throughout our lives – some develop slowly over time, some happen suddenly and shockingly, some have a nasty habit of reappearing time and time again. And while we wish we had a big bat with which we can fight back – it’s not actually that simple.

In the last few weeks – we as a congregation have faced trouble, have seen heartache and have weathered storms. Yesterday we assisted with the funeral of a beautiful young girl, the daughter of one of our families.
And the reality is that each of us, at some time, has gone through trials and difficulties, has suffered and has journeyed through valleys of pain and loss and heartache.

This morning I’m going to be looking at weathering storms. Looking at what we can use to hold us and help us, to get our lives through rough seas and dark clouds.

We will be looking at multiple readings this morning but I’m going to start with one from the book of Mark – a well-known story of Jesus and his disciples. Its Mark chapter 4 – and I’ll be reading from verses 35-39

“That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!
Then the wind died down and it was completely calm.”
May God bless to us this reading of his Holy Word.

Let us pray:
Father, as we come to your word this morning speak to our hearts, guide us and encourage us. May the words of my mouth and the meditations of all our hearts be pleasing to you and bring you glory. Amen.

The storms that happen in the sea of Galilee are fierce, unpredictable and extremely dangerous to small boats. Because of the relatively shallow waters, the winds are able to create a great disturbance. In our reading we are told that the waves were breaking over the boat to the point of them being swamped.

Storms have the ability to grab our attention, to question life, at times to shake us to our core. Whether the waves carry labels of illness, or financial strain, or broken relationships or loss – each of them can frighten us, intimidate us and at times even leave us devastated and in despair.
How do we survive in our little boats? If we are honest we know we are fragile. The Bible describes us as grass – in 1 Peter 1 we read

“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall…”

Those beautiful little flowers we see in the veld – we are as fragile as that. And while we like to hold on to the idea of us being strong and in control – it’ll often take just one wave to shake our strength, and we realise that we have very little power at all.

But we do have some things that never change and are a gift of strength to us as we journey on these seas – and the first is the gift of hope as an anchor
Hebrews 6:19 reads:
“We have this hope as an anchor for the soul, firm and secure.”

The hope that we have is that this is not all there is. That while it may seem that what we can see and touch here is the only reality – there is a beauty and reality far more permanent and true than this.

And so our hope rests in a God who not only created us, but who longs to be known by us. A God who loves us so much that he became one of us that we might love Him. He then died for us to enable us to live forever, and that we may know Him and know his love.

He then gives us his Spirit, who lives inside us as a promise, as a foretaste of what awaits us when our journey here is finished.
And so we have hope knowing that there is meaning and purpose behind all that happens. We have hope because we know God has not left us but rather is intimately involved in our lives. One of my favourite stories is of a painting depicting a burnt down cottage, and in front of it an old man, who has clearly just lost all that he has. Holding the hand of this old man is a young boy sobbing. The Title of the painting is “Hush Child – God ain’t dead”.

We serve a living God who is on the throne, and who has promised us that one day – all that is wrong will be made right. That one day injustice, evil, cruelty and heartache will be destroyed. That one day cancer and corruption and abuse and slavery will be abolished… and that he will wipe every tear from our eyes and there will be no more death or mourning or crying or pain for the old order of things has passed away.
We do not need to fear death for it has been conquered. Our anchor is lodged in the truth of hope. No matter what waves and storms may beat our boat – our hope, our anchor can hold firm.
As the old hymn tells us
It is safely moored, ’twill the storm withstand,
For ’tis well secured by the Saviour’s hand;
And the cables passed from His heart to mine,
Can defy the blast, through strength divine.

We have an anchor that keeps the soul
Steadfast and sure while the billows roll,
Fastened to the Rock which cannot move,
Grounded firm and deep in the Saviour’s love.

The second gift we are given is the Word as our light.
Psalm 119:105 reads

In stormy waters one of the most comforting sights for a boat is the lighthouse. Not only is it a promise and encouragement of land nearby, but it also provides guidance and direction around dangerous rocks and shallow areas.

The young adults group that meets here on Tuesdays are studying a group of psalms called the psalms of accent. And what we keep discovering more and more is that every human emotion, every struggle seems to be captured in the psalms. We have the writer crying out for deliverance, for guidance, for favour. There are moments of questioning –
Will the Lord reject forever? Will he never show his favour again?
Why, O Lord, do you stand far off?
There are moments of great joy and trust–
Let the heavens rejoice, let the earth be glad, let the sea resound and all that is in it; let the fields be jubilant and everything in them – Then all the trees of the forest will sing for joy” Psalm 96:11-12
The Lord is my shepherd – I shall not be in want…” Psalm 23:1

God’s word for us can be as that lighthouse is – an incredible source of encouragement and promise. But it also is His chosen way of speaking and guiding and comforting us.

We can read of his faithfulness to David as he faced giants and Daniel as he faced lions.
We can read of his provision as he leads his people through dry and desert areas.
We can read of his power as we see Him create the world and split the oceans.
We can read of his love as we look at a cross that he went to for you and me.

And his word can be a light to us in dark places.
Going back to a verse that we read earlier from 1 Peter
“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall…”

The last part of that verse reads – But the word of the Lord will stand forever. The light never goes out.

We have hope as an anchor and his word as a light.

And finally, we have Jesus as a companion.
In our first reading for today in Mark 4, we read of the disciples in the storm and in a boat that is ready to sink. And then we read;
Jesus was in the stern.

Image result for Jesus in the boatJesus was there. While the storm was terrifying them all – they had the creator of water and lakes and storms there with them.
 The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!
Then the wind died down and it was completely calm.”
I love the power in those words. He rebuked the wind and said to the waves…

Our boats as they are tossed about by waves and storms, always have Jesus in them. We are never alone.
Never will I leave you – never will I forsake you”
“Peace I leave with you, my peace I give to you.”
“I will not leave you orphans – I will come to you.”
“In this world you will have trouble – but be brave – I have overcome the world.”

We are not made to weather storms alone. Not only is he present with us in the boat – but he also understands. As he walked here among us, as one of us, he experienced grief, betrayal, fear, exhaustion, frustration, loneliness and pain. He is not a God who cannot sympathise or who stands far off – but rather one who knows, who understands, who loves us – and who has the power to change things.

And we are not by any means promised a storm free life. We are not even promised that when we turn to Him that he’ll click his fingers and everything will go smoothly as we would want.

There is a saying that says – “Sometimes God calms the storm… sometimes he lets the storm rage and calms his child.”

The biggest storm is often the one that rages within our hearts and in our souls. And in the midst of whatever rages around our little boats – may we hear the words deep within – “Quiet. Be still.”

In the Narnia series, C. S. Lewis writes of Aslan, who relates to the world of Narnia as Jesus does to our world. In the Voyage of the Dawn Treader, the books characters are sailing a ship into unknown seas. They come to a patch of darkness and in rowing into it find themselves in a terrifying situation – a situation where their worst nightmares become reality. They have rescued a man who has been trapped there for many years – and now are struggling to get out themselves. In this dire situation Caspian, the King turns to the ship’s captain Drinian:
"Drinian," he said in a very low voice. "How long did we take rowing in? - I mean rowing to where we picked up the stranger."

"Five minutes, perhaps," whispered Drinian. "Why?"

"Because we've been more than that already trying to get out."

Drinian's hand shook on the tiller and a line of cold sweat ran down his face. The same idea was occurring to everyone on board. "We shall never get out, never get' out," moaned the rowers. "He's steering us wrong. We're going round and round in circles. We shall never get out." The stranger, who had been lying in a huddled heap on the deck, sat up and burst out into a horrible screaming laugh.

"Never get out!" he yelled. "That's it. Of course. We shall never get out. What a fool I was to have thought they would let me go as easily as that. No, no, we shall never get out."

Lucy leant her head on the edge of the fighting top and whispered, "Aslan, Aslan, if ever you loved us at all, send us help now." The darkness did not grow any less, but she began to feel a little - a very, very little - better. "After all, nothing has really happened to us yet," she thought.

"Look!" cried Rynelf's voice hoarsely from the bows. There was a tiny speck of light ahead, and while they watched a broad beam of light fell from it upon the ship. It did not alter the surrounding darkness, but the whole ship was lit up as if by searchlight. Caspian blinked, stared round, saw the faces of his companions all with wild, fixed expressions. Everyone was staring in the same direction: behind everyone lay his black, sharply-edged shadow.

Lucy looked along the beam and presently saw something in it. At first it 
looked like a cross, then it looked like an aeroplane, then it looked like a kite, and at last with a whirring of wings it was right overhead and was an albatross. It circled three times round the mast and then perched for an instant on the crest of the gilded dragon at the prow. It called out in a strong sweet voice what seemed to be words though no one understood them. After that it spread its wings, rose, and began to fly slowly ahead, bearing a little to starboard. Drinian steered after it not doubting that it offered good guidance. But no one except Lucy knew that as it circled the mast it had whispered to her, "Courage, dear heart," and the voice, she felt sure, was Aslan's.”
Courage dear heart.
In life storms will come – some will do damage to our boat, some may even feel as though they may overwhelm us. But as the disciples saw, as Lucy found out – we are never alone. We have Jesus as our companion.

Three things to hold us together – to enable us to weather storms. We have hope as an anchor firm and secure. We have the Word as our light to encourage and comfort. And above all, we have Jesus as our companion.
And Jesus says, “In this world you will have trouble – but be brave, I have overcome the world.”

Courage dear heart.

Let us pray. 



Love to see God: Sermon on 1 John 4:7-21

God’s love and ours
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
This is how God showed his love among us: he sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one-another, God lives in us and his love is made complete in us. We know that we live in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his son to be the saviour of the world. If anyone acknowledges that Jesus is the son of God, God lives in him and he in God. And so we know and rely on the love God has for us.
God is love.
Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgement, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment.
The one who fears is not been made perfect in love.
We love because he first loved us. If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.
1 John 4:7-21
May God bless to us the reading of his Holy Word now and forever.
Let us pray:
Father – thank you for your word. Speak to us now as we unpack what it means for you to love us so much – may the words of my mouth and the meditations of all our hearts be pleasing and acceptable to you.
Amen.
Image result for God is loveGod is love.
God loves you.
Jesus loves me this I know, because the Bible tells me so…
Words that we have, I hope, been told all our lives. Words that get spoken over and over. Words that I think at times have become cheap, and have at times been used to mock Christianity.
And yet this is where the heart of our faith lies. This is the crux – the pivotal point – the place where it began and the place where it holds together.
Our world was created in love.
God reached out to Abraham and Isaac and Jacob, revealing himself as the God who loves.
And we know that God so loved the world – that he gave His one and only Son, so that we might believe and have eternal life.
We know that Jesus, His Son, time and again says words like –
As the Father has loved me, so have I loved you. Now remain in my love.
Greater love has no one than this: to lay down one’s life for one’s friends.

And while it begins with God’s love, the command that we are left with is,
You must love the Lord your God with all your heart and all your soul and all your strength, and love your neighbour as yourself.
A new command I give you: Love one another. As I have loved you, so you must love one another.
Paul dedicates an entire chapter in his First letter to the Corinthians – a chapter that is known and quoted often;
“If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
Love never fails.
...And now these three remain: faith, hope and love. But the greatest of these is love.”
Love is the basis for our faith and our hope.
But what is this love? What does it mean to say God loves us or we are to love God or love each other?
I love chocolate. I was invited to a braai and responded that I’d love to. I also love my family. There are girls who write of their undying love for band members on placards at concerts in the hope that they’re noticed.

We also have situations today where people use the word love but use it to control and manipulate and abuse.
In a world where the meaning of love has in many ways been lost we need to unpack what John means in writing that God is love.
Our reading opens with these words:
“love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
This is how God showed his love among us: he sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his son as an atoning sacrifice for our sins.”
Love – true love is a God thing. The foundation of love is in God Himself. This is one of the beauties of the Trinity. God within Himself is a community of love – and so all that comes out from that relationship is love.  God is the source and the definition of love. God is love. God loves as the sun shines: love expresses who God is.
And while this may sound abstract it is actually very tangible. God expresses his love in giving. He shows his love in sending Jesus. Jesus lived a life of love – he touched lepers, spoke with women, played with children. He ate in the houses of rich and poor. He rebuked injustice, turned the tables on greed and washed the feet of rough fishermen. And in the end, he died for love. You have probably heard the saying that it wasn’t nails that held Jesus to the cross, it was his love for you and me that did. He loves me so much that he didn’t want to spend eternity without me. And so he died for me. And for you.
This love extends to the fact that he prays for us now – continuously at the right hand of the Father. This love extends to the gift of His Spirit – who lives continually in us and with us.
How do I know God’s love? I read of it in His word. I believe in the truth of the cross. I experience it through His Spirit.
This is a real thing.
God’s love is a truth more basic and reliable than the ground we walk on and the air we breathe.
And it’s so important to realise that because God IS love, that does not depend on our initiative or on our worthiness. We don’t have to reach out to God or even believe in God in order to be loved. We don’t have to clean up our act before God can love us. We don’t have to measure up to some standard in order to be lovable. No, God showers love on us whether we deserve it or not. And if we were honest with ourselves who of us could ever deserve such amazing, immeasurable love?
And this is something we struggle to fully grasp, I struggle to truly grasp. We are consistently told and taught and bombarded with messages saying that it’s all about what you deserve, or earn, or achieve that give you worth. And yet God’s love has nothing to do with that at all. There is a parable that Jesus tells where a land owner goes out in the morning to find workers for his field, and finding some he agrees that if they work for him that he pays them a denarius – a gold coin. He goes out later and finds more, again in the afternoon finds more men, and simply tells them he’ll pay them what is right. He again goes and finds more men waiting around in the early evening and invites them to work too. At the end of the day he pays the men starting with those who had only worked one hour, and he pays them a denarius, and he pays the same right up until those who had been working all day. Those who had come first then complain against this owner, but he replies, “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’”
Our world cannot understand such generosity or such love because it isn’t of this world, it’s of God.
God is the source of love.
What then is our response? It is twofold.
Firstly we learn to abide in His love.
We need to know ourselves as beloved and as secure in His love. We need to be able to draw strength and comfort and confidence from the fact that His love for us is unchanging.
The phrase Jesus uses to describe this – is “remain in me”. He says in John 15, just before he leaves the disciples,
“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.”
In other translations the word “abide” is used. And interestingly it’s the same word used when Jesus says, “In my Father’s house there are many rooms, or mansions” – the word here is actually “abiding places” and when he talks about the Holy Spirit dwelling with us, he is also speaking here about abiding.
Abiding or remaining can also be then the places where we are most deeply at home. Be at home in my love. Be secure and comfortable in it. Surround yourself with it. Know it deep in your soul, in the place from where all your decisions and emotions come from. And remain in it.
Our reading today then is saying the more fully and completely we know God, the more the immense reality of God’s love dawns on us. When we open ourselves to the warmth and light of God’s love, we will find that even our deepest, darkest secrets and the ugliest parts of ourselves are not beyond God’s reach. Nothing in us is so broken or so filthy that God is unwilling or unable to touch it and transform it. God embraces us as we are, loves us as we are, and works in us to make us clean and whole and new. Understanding then that we are upheld, surrounded and enfolded by such love, we reach the line that tells us – that perfect love drives out all fear because we have no doubt that whatever may come, even death itself – will come into a space that is already occupied by God’s love – so we do not need to be afraid. We can at all times approach our Father in confidence and in love.
The second call then is to overflow into others.
In verse 19 we read
We love because he first loved us.
Note carefully how this reads. There is no ‘should’ or ‘must’ written in this line. As one of the commentators writes
“It is not "we ought to love because he first loved us" as if God's love were the ground for a new imperative. It is "we can love because he first loved us." God's love is the ground for a new possibility.
While any human analogy falls short it’s like a child who grows up knowing love, is thus able to give love and affection, while a child who has known only apathy or rejection responds with fear and suspicion and withdrawal.
We have known a love that is undeserved and generous and merciful.
Thus we are able to give love that is undeserved and generous and merciful.
In all the commands we receive it always starts with God. In the passage we started earlier in John 15, the vine and the branches – it is because the branches stay attached to the vine that they bear fruit – that they are able to show love. Branches don’t force themselves to bear fruit… it’s not something they can create from themselves – it happens naturally because they remain attached. Jesus says in this section;
My command is this: Love each other as I have loved you. Greater love has no one that this, that he lay down his life for his friends.
As he finishes washing His disciples feet he says – As I have done to you, so you do to others.
Even the great commandments begin with loving God, and then loving others.
As I have loved you – so you too must love one another.
“We love because he first loved us.”
And something struck me as incredible as I read our passage and this is the thought I want to leave with you this morning. There is a line in verse 17 after saying that when we live in love we live in God and God lives in us… it then says we have confidence
“because in this world we are like him”
When we love one another, we represent God to the world. Not because we are all powerful or all knowing. But by allowing the love that God has showered on us to overflow, we make this divine love real and visible in the ordinary lives of ordinary people. God invites us to let Jesus live in us, so that through us Jesus can continue to welcome outcasts and touch untouchables and heal the broken. When God’s unimaginable, limitless love comes alive in us, we become the real presence of God in the world.
The world sees God in us. We love, to see God at work.
And so when people wonder where God is, or why God seems distant or silent… remember that he lives in you, and His love flows through you. When the believers at Antioch, our theme passage in Acts tells us, were called Christians. It’s because they were being Jesus to the world. Little Christs.
  We have the incredible opportunity to be the same.
I pray that you go into this week holding in your head and your heart the wonder of this love. That you will learn to abide, to make yourself at home in His love. And that you will overflow, that it will spill over simply because a love this amazing cannot be contained.
And that through this – when people see us – they will see God, because we will be like Him.
Let us pray.